This Shabbos, Jewish communities in the Diaspora celebrate Shemini Atzeret, the holiday that immediately follows the seven days of Sukkot. After a week filled with festive meals in the sukkah, taking the four species, and welcoming guests, the Torah introduces a holiday that stands on its own, “On the eighth day, you shall have a restraint (atzeret); you shall do no mundane work” (Numbers 29:35). The name Atzeret comes from a Hebrew root meaning to pause, hold back, or remain. Rashi, drawing on the Midrash, explains the holiday with a parable of a king who invites his children to a feast lasting several days. When the time comes for them to leave, the king asks them to stay with him for one more day because their departure is difficult for him. Unlike Sukkot, Shemini Atzeret has no special commandment like dwelling in the sukkah or taking the lulav. After days of activity, the holiday asks us to stop doing and simply remain. The focus shifts from the public rituals of Sukkot to the clo...
In this week's Torah reading for Sukkot, we are commanded to dwell in sukkot for seven days so that future generations will remember how G-d sheltered the Israelites during their journey through the wilderness. A sukkah is defined as much by its limitations as by its structure. The walls must meet specific requirements. The schach must provide shade, but it cannot become a permanent roof. The structure must be suitable for dwelling, yet it cannot become a permanent dwelling. A sukkah is valid not because we intend it to be kosher, but because it conforms to clearly defined limits. Jewish law does not rely on assumptions. The walls must meet minimum dimensions. The schach must meet specific requirements. Openings beyond certain limits require correction. The sukkah exists because its boundaries are defined, measured, and enforceable. That principle feels particularly relevant in light of a recently disclosed incident involving an autonomous AI research agent. According to reports, t...